Friday, 4 October 2013

history kulgotra

 Historical Background-
  • Col.Mackenzie in his account of the Banjara community remarks "It is certain that Chárans whoever they were, first rose to demand, which the great armies of Northern India, contending in the exhausted countries, far from their basis of supply, created, viz. the want of a reliable and fearless transport service.
    The start of which the Chárans acquired, they are retained among the Banjaras to this day, though in very much diminshed splendour and position. As they themselves relate, originally they were five brothern, Rathor, Turi, Chavan, Panwar and Jadon, but fortune particularly smiled on Bhika Rathod, as his four sons, Mersi, Multasi, Dheda, Khamdar great names in Charans rose immediately to eminence, a commissariat transporters in North, and not only under the Delhi Emperors but under Satara, sunsequently under Poona Raj and Subhasanship of the Nizam, did several of the decendants rise at consideration and power. It thus seems reasonable hypothesis that the nucleus of Banjara community was constituted by Charans and Bards of Rajputana". Mr. Bhimbhai Kirparam also indentifies the Chárans and Banjaras, Col. Mackenzie could not find the exact passage.
  • The following notice by Col. Tone is of interest in this connecion. He states, "The vast consumption that attends the Maratha army necessarily super induces the idea of great supplies, not-with-standing this, the native powers never concern, themselves, about providing for their forces, and had no idea of grain and victualling department, which froms so great an object, in the European campaigns. The Banians or the grain sellers in an Indian army, have always their servants, ahead of the troops, on the line of march to purchase in the circumjacent countries whatever necessaries are to be disposed off. Articles of consumption are never wanting in a native camp, though they are generally twenty five per cent dearer than in the town bazzar, but independent of this mode of supply the Vanjaries or itinerant grain merchants, furnush large quantities, which they bring on bullocks from an immence distance. These are very peculiar race and appear marked and discriminated people from any other. "
  • Mr. Irvine notices, Banjaras with the Mughal armies in the said terms, "It is by these people that the Indian armies in the field are fed, and they are never injured by either armies. The grain is taken but are invaribably paid for. They encamp for safety every evening in a regular square formed of bags of grain, of which they construct a breast work. They and their families are in the centre, and their oxen are made past outside, guards with match-locks and spears are plced at the corners, and their dogs do duty as advance posts. I have seen them with droves of 500 bullocks. They do not move more than two miles an hour, as their cattle are allowed to graze as they proceed on march."
  • One may suppose that Chárans acted as carriers for Rajput Chiefs and Courts both in times of peace and in their continous internal feuds; were pressed into service when Mughal armies entered Rajputana and passed through it to Gujrat and Deccan. In adopting the profession of transport agents for the Imperial troops, they may have been amalgamated into fresh caste, with other Hindus and Mussalmans doing the same work, just as the camp language is formed by super imposition of Persian vocabulary on grammatical basis of Hindi became Urdu or Hindustani.
  • The Cháran Bajaras, Mr. Cumberledge states came to Deccan with Asafkhan, in the campaign, which closed with the annexation, by Emperor Shahjahan, Ahmednagar and Berar about 1630 AD. Their leaders were Bhángi and Jánghi of Rathor and Bhagwandas of Jadon clan. Bhángi and Jánghi had 18,000 pack bullocks and Bhagwan Das had 52,000. It was naturally an object with Asaf Ali to keep his commissariat well-up with his force.
  • And as Bhángi and Jánghi made diffculties, with the supply of grass and water to their cattle, he gave them an order engraved on copper, in letters of gold to the following effect:
    "Ránganká Páni
    Chapperka ghás
    Din ke Tin khun Muáf
    Aur Jhan Asaf Khan ke ghore
    Wahan Bhángi Jánghi ke bail"

    Which may be rendered as follows, "If you find no water elsewhere, you may take it even from the pots of my followers, grass you make take even from the roofs of thier huts, I will pardon you, upto three murders a day, provided whereever I find my cavalry, Bhángi and Jánghi's bullocks shallbe with them."
  • This grant is still in possesion, with the Bhángi Naik's decendants, who live at Musi near Hingoli. He is recognised as the head, Naik of Banjara Community and on his death his successor received the Khillat or Dress of Honour from His Highness of Nizam. Both Bhángi and Bhagwandas (of Jadon clan) were slain in feud and Jadons captured the standard consisting of eight thans of cloth, which was annually presented by Nizam to Bhángi's decendants.
  • Mr. Cumberledge wrote in 1869, this standard was in possession of Naik; a decendants of Bhagwan Das, who had an estate near Muchi Bunder in Madras Presidency.
  • In 1791-92, Banjaras were employed to supply grain to the British army under the Marquis of Cornwalis during the seize of Sering Pattam, and the Duke of Welligton regularly engaged them as a part of commissariate staff of his army. On one occasion he said of them, "Banjaras, I look upon in the light of servants of public, whose grain I have right to regulate sale, always taking care that they have proportionate advantage."
  • They were first prominently noticed, about at the end of the nineteenth century, during the wars between Maratha & Tipu Sultan, when immense number of them were employed by the armies of both sides, as forgers and transporters of supplies required for the troops. They are to be met with all over Mysore wandering gangs accompanied by large herd of bullocks especially in the hilly and forest tracts, where there are a few good roads. They do not keep fixed to one place, but move from place to place, according to the demand for their services in gang of twelve to thirty families including twenty five to one twenty men, women and children.
  • Banajara the caravan men are found all over the districts of Maharashtra. they say they came from Bombay and Karnataka when and why they do not know. In south of the district of Akola (Balapur) are Vanjaries and Banjaras, the two are absolutely distinct. The Vanjari hold Patilki of sixteen villages in the north of Wasim taluka, all bearing a kind of allegiance to a "Naik" or the Patil of Rajpura. In former days, considerable trade between Noth India and the seaboard passed through the district of Ahmednagar. The carriers were a class of Vanjaras called as Lamans, owners of herds of bullocks ,but since the opening of the two lines of the Great Indian Peninsula Railways the course of traffic has changed. The trade is almost entirely carried on by means of permanent market. Lamans or Vanjaries, pass through the district of Ratnagiri (Sawantwadi), along the trade routes between the coast and the Deccan. Carriers of grain and salt on pack-bullocks, they generally pass rains in Deccan and after the early harvest is over, come to the coast. They generally make two trips each fair season. Formerly they were a very large class, but since the opening of the hill-passes fit for the carts, the demand for their services has in great part ceased.
  • Banjaras of Berar ( Vidharb & Varhad) are the same people as the Lambadies of Madras Presidency and the Manaris mentioned by Tavernier. They are supposed to be the people, mentioned by Arrian in the 4th century B.C., as leading wandering life, dwelling in tents and letting out their beasts of burden.
  • The roads even though the most wild and unhealthy were traversed by troops of pack bullock, after several hundreds in number and sometimes numbering in thousands. They belong to a peculiar class of people named Banjara,who are both traders and carriers. they travelled at considerable expenses; at some risk of human life and health and with great wear and tear of cattle and carriage, the distance maximum 339 miles from Raipur via aran & Sonpur to Cuttack and Raipur to Ganjam, (Central Provinces)
  • The Banjaras in Sarkar of Basim (Washim) are mentioned in the Ain-i-Akbari, as being under the headship of a women and it is known from the change of surname, among the local Naiks, who have their head-quarters in Parbhani district in Hyderabad State (then, now in Maharashtra), that the office has been decendend atleast once in a female line.
  • That the deshmukhs of Basim (Washim) received in the seventeenth century a large number of grants and perqusities from Mughal emperors and the family has always been of some consideration in the South Berar. From the Imperial Gazzatteer of India - Khandesh District, we get information that Vanjaries or Lamans, the pack-bullock carriers of the former and Gypsies of the present times have suffered much from the increased use of carts and the introduction of railways.
  • We learn from the book " Punjab Castes" by Ibetson ,1916, that they were the great travelling traders and carriers of the Central India, the Deccan and Rajputana; under the Moghal and Afghan Empires were the commissariats of the Imperial forces. In anarchical times, when breaks of feuds of the petty governors, would drive the Jats and Gujars to seek temporary abiding place away from their ancestral villages, Laohans would stand their ground and perhaps improve their grasp, over the best lands in the villages in which their less provident, and short sighted lords of Manor, had permitted them in some former period to take their abode or purposes of commerce. Several cases of this nature came into the light, during the settlement, and in most of them the strength and spirit of progress were as apparent in the Labhanas, as were opposite, qualities, conspicuous, in their Gujar opponents.
  • Places like Bareilly, Tanda, Sujavli, Parganas, Kharigarh, Philbit, Bijnor, Jaunpur, Saharanpur, Kanchangarh from Oudh and United Provinces, inhabited by a large number of Banajaras from the time immemorial, leads us to doubt, if it was their original home. If we go through the historical events , our doubts are confirmed. Fox example Tanda-North Eastern Tehsil f Faijabad district (U.P), Tanda town in the Suhar Tehsil of the State of Rampur (United Provinces) the place, as its name implies, was originally an encampment of Banjaras of grain carriers, who still form the chief inhabitants.They purchased the unhusked rice in the Kumaun Hills or Terai and carried it to Tanda on ponies. There it was husked by the women and taken to Murarabad by the railway station. It ecame one of the most noted weaving centres in India producing muslins which rivalled those of Dacca (This may be the reason, why Banjaras admitted Patwas in their castes, though out-siders). Though never a popular city, Tanda, was always a favourite residence of the Governors of Bengal.
  • Northern Parganas : While Raikwars and Janwars spreading themselves over thus west and east, the North was still held by the hill-chiefs and the tribes of the Banjaras, who under the cover of wood penetrated further south. The Sujauli-Pargana of this time i.e. prior to 1816 A.D. was almost entirely held by Banjaras, who refused to pay tribute to any one.
  • In 1814 A.D. the attitude assumed by the Naipal government towards the Honorable Company became so aggressive that the war was inevitable. by the third article of the treaty of Sujaoli of 4thMarch 1816, the whole of the low lands between river Kali (Sarda) and Rapti, besides the other territories to the east was ceded to the company, and these lands with district of Kharigarh, were made over by the British to the Oudh Government in satisfaction of the loan of crores of rupees borrowed by the company from the Nawab Vazir in the previous year.



  • The result of the annexation and cession was suppression of the Banjaras in the Sujaoli Pargana (Dharmanpur) Chakladar-Mehendi in his expedition against these turbulent genrty, was assisted by the uncle of talukdar of Isanagar, that they were no longer to hold out and their villages were made over to the assisting noble. it was no doubt the cession of Tarai to the North, that encouraged the Hakim to sweep away the Banjaras once for all.
  • Kharigarh : It is alleged that when the Imperial forces, under Chhatardas Jangre, beseized and took the fort of Kamp, certain Banajaras accompanied the commander as his priest, they being Gaur Brahmanas, probability is that they supplied the force with grains during the long seize. A any rate when the Jangers seized the Bhur and Dhaurahram, the Banjaras got the Kharigarh, it is alledged from Bisen, this must have been in the reign of Jahangir.
  • At any rate from the time of expulsion of the family from Dholi in the year 1790 to that at their seizure of Kanchapur, 1830, they wandered about subsisting either on charity of the Oudh nobles or fighting under the British Government. The year 1630 is important as it is the year, maintained as the time, when Banjaras as pack-bullock carriers came to Deccan with Asaf Ali, Vazir of Shahjahan. It may be the reason, that they prefered, joining Mughal and Afghan Chiefs, being under their service, either as carriers and traders or warriors, than to survive on charity of the nobles. The Banjaras were defeated in 1830, Raj Ganga Sah of Kanchanpur, with the aid of Bhur Raja, when he planned an attack on the Banjara estate, the Banjara family entirely disappeared from Oudh. On ancient women, the widow of Gain Singh came forward in 1870 to claim her husband's property but as the Raja's right to the entire estate had been admitated, both in 1856, when Oudh was annexed and in 1858 after mutiny nothing could be done.
  • Pilbhit : Tradition states that in the 15th century Rao Basant Sah founded Deoria on the land seized from the Banjaras and then expelled the Bhurs from Gehra Khera. Banjaras are of considerable importance in the forest tracts, particularly in Puranpur though many of them are now mussalman.
  • Little is known of the early history of the Banjaras, but as in Kheri also they gradually rose to considerable power in the forest tracts defying all authority and extending the predatory raids for long distances in the surrounding territories, according to the tradition, they held, undisputed sway in this part of the country for several centuries, and their possession reduced only when the onward movement of Jangers and Kalehriyas forced them to retire from Bilaspur and Jahanbad.
    Their original home seems to be the mountain tracts from Gorakhpur to Haridwar in the Northern Provinces.

    Rural Vanjari's of Maharashtra-
    The Scene : Field full of sugar cane swaying in the breeze. You see a farmer cutting and throwing the cane back and moving forward, three four kids swiftly remove the blades of leaves and a silent working wife collecting all the sugar cane sticks and bundling them and loading them on a trailor. Doesnt these scene seem so nice, a hardworking family of farmers at harvest time. But there is a sad story behind this beautiful scene.

    This family of three four chidlren, the man and his wife have left behind their village and their home and for six months are working as sugar cane harvesting labourers. In return for the labour the labour contractors give them a pittance of salary. Rs.25000 for six months.. for leaving behind their houses, villages the old and the elderly behind, schools of the children to work as a team of six people for six months for 10 hours a day. Just to keep the body and soul together, thousands of families in rural Maharashtra desert their villages and people for six months. Half of their lives and totally the future is in the hands of the contractors. They move when and where the contractor orders them to move, and continue for the sake of daily bread. We are on the doorstep of new millinieum and do such thing really occur in India, who could be these people ? these are the questions that come to our mind.
    Yes, most of these people belong to the community called as Vanjari. Vanjaris are mostly found in rural Maharashtra, though some more fortunate members are found in the cities and towns.
    Background :
    In modern times the Vanjari is like a unwanted step child. The Vanjaris and the banjaras in olden times were one and the same. Basically they were grain carriers and traders of commodities including quality cattle which they used to breed. The community was honest but was absolutaly frank in conversation. If they supported some thing, it was wholeheartedly. But this all changed with the advent of the British. The british change the landscape with opening of the frontiers with railways and posts and other means of communication, education etc. This meant doom to the traditional means of livelihood for the Vanjaris.

    They could now get education, but who will get educated when the question of survival arises. The Vanjaris buy nature and type of occupations were nomads, on the fringe of the society and hence not having firm relation with others. After the loss of livelihood, having no education which would help them earn a decent living and with mechanisation of industries the value of hand crafted items declined. So per force, some of them had to steal just to keep their families alive. The British, in their typical fashion, branded the whole community as "Criminal tribes" and hence were always at the receiving end of the law. Even after independence the classification continued for sometime.

    After loss of traditional occupations, many Vanjaris settled down as marginal farmers near mountains and hilly regions. Since they got the worst ariable lands, they stayed poor and could not rise above the crowd. Even today in Maharashtra wherever their are mountain you are bound to find the Vanjari community. The estimated population of Vanjaris is about 6-7 million, predominantly found in the districts of Ahmednagar, Beed, Parbhani and Osmanabad.

    Since in most places they are able to get only one crop a year, the Vanjaris accepted the demanding job as a cane harvestor for the sake of feeding his family. He till his fields and harvests his crop in Kharip season and then when the sugarcane factories start in rabi season for six months works as a labourer. Today atleast 70 % of the harvestors are of Vanjari community. Also the porters working from Mumbai to Manmad on the rail route atleast 80% of them belong to Vanjari community.
     
    The times are such, that the Vanjari on the eve of the 21st century is still trying to find a meaning to his existence. The community faces the uphill task of coming out of the vicious circle of poverty, baring few well to do and educated members of the community most of them are very poor. Most of them are rural, uneducated and labourers working thier lives in darkness. The need is for the new generation to get educated, so that they can break free from the vicious circle of poverty due to lack of education which is due to poverty.
    The Government of Maharashtra has started some novel schemes for educating the children of these wandering labourers so that atleast the new generation does not have to face the hard life which their fathers did. The government is planning residential schools for these children so that they can study and get educated. Let us hope that the next century shall bring education and prosperity to all the vanjari's
    .
     Origin,Original Places-
    • Mr. Bhimabhai Kirparam remarks that, "After Parshurams despersion of the Kshatrias the Charans accompanied them on their Southward flight. In those trouble times Charans took charge of supplies of the Kshatria forces and so fell to their present position of cattle breeders and grain carriers'. Col.Todd says that the Charans, Bhats Bards and geneologists are the chief carriers of these regions, i.e. Marwar, their sacred character, overawes the lawless Rajput chiefs. He identifies Charans and Banjaries as follows, "Murlah is an excellent township inhabited by a community of Charans of the Tribe. Cucholia (Kachi) who are Banjaries    (carriers) by profession, though poets by birth. For thier persons being sacred the imminity extended to their goods like wise and saved the same from all impost, so that in process of time they, became the free traders of Rajputana".
    • Lamani -Brinjáries : The origin of the Lambanis is unknown perhaps even to themselves, for they acknowledge no home nor country, but their miserable huts for the time being. Vanjaris or carriers are not natives of Kathewar, they claim Rajput origin. They visit occasionally bringing grain, tobacco on long string of bullocks and returning with salt. They have large colonies in Rajasthan, Central India, always return there for rains. Owing to the fast spread of railways and roads. Their trade is fast dying out.
    • Bijapur : The main group of Banjaras belong to the Bhukia stock and claim Rajput origin. They seem to have settled in Rajputana and after that in Gujrat.
      Ahmednagar -Maharashtra : They say that they have no story of their origin and they have come from Marwar and settled in the district when and why they do not know.
      Buldhana : They claim to be of Maratha origin and yet assert that they were originally Paundraksas, a tribe, inhabiting the old Poundra country, Berar and Bengal. They however are unable to reconcile, their claim of Maratha origin, with the Bengali one, which also they claim and of which no traces in their manner, customs, and gotras now remain.
    • Saharanpur : Among the castes, not found in all parts of the provinces, and Banjaras who Chiefly belongs to the sub-mountain tract. Their homes, seem, originally to have been the long tract of the country under the northern nills from Gorakhpur to Haridwar, in Berar as in Punjab the Banjaras are generally known as Labhanas. Although the Cháran division outnumbers the Labhana, a Cháran if asked his caste will answer Labhana and if asked what Labhana will answer Charan Labhana. The Labhana or the salt carriers came from further North than the other Hindu Banjaras. Their claim to descended from Gaur Brahmanas, when coupled with details of their serpent worship, as described by Tavernier suggests that they are possibly, connected with the Gaur Taga Tribe. They are considered to be superior to the Chárans.
    • Panjab Caste Banjaras : Banjaras and Labhana castes are generally said to be identical being called Banjara in the eastern districts and Labhana in whole of the Punjab proper. The original Banjara caste seems to be inhabitant in the sub-mountainous tract from Gorakhpur to Haridwar. From Sir. Elliot's description; they seem to be a very composite class including sections of various origin.
      There is a very curious a colony of Labhans on the Lower Indus, who are said to have been settled here under Sikh rule, and who are almost all Munna Sikhs or followers of Baba Nanak.
      Though many of them have returned in Bahawalpur tables as Hindus. The abstract No. 72 (page 224) of Bahawalpur ; Labhanas were returned as Jats. The Labhanas of Jháng are said to have been returned from Jodhpur and Jaipur and to be same as Mahatam. On the whole Labhanas appear to be by origin closely allied with this if not actually, belonging to the vagrant and probably aboriginal tribes.
    • Caste & Tribes by Syed Siraj-Ul-Hasan : Banjaras claim to be descended from Mota and Mola two brothers who tended Shrikrishna's cows. From Mota sprang the ancestors of modern Marvaris, Mathuria, Banjaras and Labhana. Mola having no issue once visited the princes court with wife Radha and there exhibited the gymnastic feats in which he was adept. The prince was so pleased with Mola's skill and so charmed with Radha's beauty and grace, that he gave them as reward three infant boys of different castes, whom they adopted as their sons. In due course of time the boys grew up and were married. Their progeny has been collectively known as Cháran Banjaras.
      This account ascribing to Banjaras a mixed parentage appears to have been founded on facts. there can be no doubt that these people so varied in their characteristics were recruited from different races of Northern India and bound together by one common occupation.
    • In Dashkumars Charitra, a work written by Dandi, mention is made of a cock fighting in a Banjara camp. It is said that these grain carriers came into Deccan with Mughal armies, early in the 17thcentury. Their carrying has been noticed by almost all European travellers of the past three centuries. Thus Mandelson wrote of them in 1638 AD. as buying wheat and rice from the markets of Deccan towns and carrying them to Hindustan in caravans, sometimes of ten thousand animals (Mandelso in Haris page 130.)
      "Many thousands of them " says Abbe Dubois were employed by English for transporting their provisions in the las twar with Sultan of Mysore (Abbe Dubois Page.451) "They seem to have derived their origin and organisation", remarks Mr. Lyall "from the long wars of Delhi Emperors in the south, and the restoration of peace and prosperity is breaking them up. Neither trade nor their tribal system can survive another generation of English predominance."
      Prof. Hasan has given various fanciful accounts of their origin, and it is difficult to find some consistancy and significance in any of them but all agree in assigning, Northern India, probably Marwar, as their original home. They claim to be kshatriyas and to be descended from Rajput ancestors.
      Another account states that the three boys which Mola received from the prince as a reward for his skill at gymnastics, married three Brahmin sisters, who had remained unmarrie after coming of age, who had been abandoned in the jungle according to the custom of their caste. All the Banjaras are said
              Origin,Original Places-
        • Mr. Bhimabhai Kirparam remarks that, "After Parshurams despersion of theKshatrias the Charans accompanied them on their Southward flight. In those trouble times Charans took charge of supplies of the Kshatria forces and so fell to their present position of cattle breeders and grain carriers'. Col.Todd says that the Charans, Bhats Bards and geneologists are the chief carriers of these regions, i.e. Marwar, their sacred character, overawes the lawless Rajput chiefs. He identifies Charans and Banjaries as follows, "Murlah is an excellent township inhabited by a community of Charans of the Tribe. Cucholia (Kachi) who are Banjaries    (carriers) by profession, though poets by birth. For thier persons being sacred the imminity extended to their goods like wise and saved the same from all impost, so that in process of time they, became the free traders of Rajputana".
        • Lamani -Brinjáries : The origin of the Lambanis is unknown perhaps even to themselves, for they acknowledge no home nor country, but their miserable huts for the time being. Vanjaris or carriers are not natives of Kathewar, they claim Rajput origin. They visit occasionally bringing grain, tobacco on long string of bullocks and returning with salt. They have large colonies in Rajasthan, Central India, always return there for rains. Owing to the fast spread of railways and roads. Their trade is fast dying out.
        • Bijapur : The main group of Banjaras belong to the Bhukia stock and claim Rajput origin. They seem to have settled in Rajpu 
           Vanshavali-
            Gotra-
          1. Definations of Gotra and Parivar :
            Suryavansh, Chandravansh, Sheshvansh alias Nagavansh and Brahmavansh alias Yaduvansh alias Harivansh are the four Kshatriya Sages and visionaries and composers of Vedaas, who are deemed to be the forefathers of the kshatryias and from their names the Gotra system was started. Gotrarishi means the founding father of a Kula.

            Pravarrishi can be said as the father of the Gotrarishis. Hence we can see that though there are many Gotrarishis, Pravarrishis are very less. Generally four-five Gotrarishis come under a Pravarrishi.Gandhata, Ambarish, Yuvanashwa are some of the names of the Pravarishis which are the names of famous Suryavanshi Kshatriya kings, similarly Sunahitra, Ajmil are famous Chandravanshi Kings. Bhrugu and Angaris, are from Gan pravar and are mostly Kshatriya kings.
          2. Importance of Gotra Pravar :
            For the Vedic Hindu followers they need to know their Gotra and Pravar in various religious ceremonies like, wedding, post death ceremonies like Shradhha, Paksha, Uttarkriya. The reason is that when a person does a religious ceremony at that time he remembers this forefather and ancestors and it this Gotra and Pravar which tell the family tree. This is a 5000 year old tradition. This is well documented on various stone carvings and copper plates. The gotras of Brahmins and Marathas are many times similar, the reason being in ancient times Brahmins were as a result of knowledge and achievement of a person and not by birth. Mostly all Gotrarishi are Kshatriyas.
          3. Kshatriya Gotras :
            The Brahmins have been telling that, the Kshatriyas, Vaishya and Sudras did not have independent gotra and pravars and hence they used to take on the gotra and pravars of their family preists, but unfortunately this is not true. In fact, research has shown that it is in fact the opposite. The brahmins have donned the gotras and pravars of the kshatriyas.
            Brahmins consider themselves the decendents of the seven main sages, Angiras, Bhrugu, Vishwamitra, Kashyap, Vasishtha, Atri and Agasti. Of these sages Vishwamitra was Kshatriya, Kaushik gotra is also of Kshatriyas. Certain text Vishwamitra has been refered as Kaushik. The Bhrugu gotra families consider good fortune to get a girl from this family. Jamdagni's mother Satyavati was Vishwamitras sister, and his wife Renuka was also a Kshatriya. Hence it can be seen that the Gotras of Kshatriyas have a very solid foundation.

            Suryavanshi are not forbidden to intermarry. Udaipurs Guhilod and Jaipurs Kachwahas though belong to Suryavanshi families are related my intermarriages. Lord Ram and Sita were also both from Suryavanshi families. Arjun and Draupadi were from Chandravanshi families.
          4. Gotras of Glorious Ancient Rulers :
            The ancient rulers were so glorious that the heavenly bodies were named after them. The below given rulers with their gotras is as per recorded in the Purnas. "Skand Purna" written by Shri Vyas Rishi, in the volume named "Sahyadri khand" under the chapter "Shannabati":
            1. Surya, King of Kalinga whose gotra was Kashyap.
            2. Soma, King of area near Yamuna river whose gotra was Atreya.
            3. Mangal, King of Avanti whose gotra was Atri.
            4. Budha, King of Magadh whose gotra was Angiras.
            5. Guru, King of Sindhu whose gotra was Bhargav.
            6. Shukra, King of Bhojkot whose gotra was Kashyap.
            7. Shani, King of Saurashtra whose gotra was Kashyap.
            8. Rahu, King of Babar whose gotra was Maitrenis.
            9. Ketu, King of Kalinga whose gotra was Jaimini.

            LADKSHATRIYA AND LAADVANJARI
            ||Shree||
            Somvanshi or Chandravanshi LadKshatraiya Ladvanjari (Vanjari) Vanshavali
            1.Kuli Gambhirao (Shirke)
            Ved: Rugvedan, Gotra: Shounak
            Upnave:
            Katale, Kaltope, Kukde, Korale, Kavle, Kharmate,
            Khillare,Gandile, Gandas, Gavate, Gabopalkar, Gomashe
            Chakhrate,Chabookswar, Jare, Damale, Dukare, Dhole(Dhohle)
            Tambde, Tadge, Darade,   Nakade, Naikwade, Nagargoje,
            Nagare, Palwe, Pote, Pakhrekh,  Kundekh Phatkalu, Phade,
            Bikkad, Barganje, Neharkar, Binawade(binkade), Bahange-Bhange,
            Bedde, Barke, Bondare, Laman, Lendkhere, Laade, Landage, Vare,
            Sangale, Laruk-Saruke, Shelke, Shekde, Hange,
            2. Kuli Prataprao(Mudhabachchhav) Dhampal
            Ved: Yajurved Gotra: Atri
            Upnave:
            Arbuj, Katare, Katkarhed, Katne-Katane, Khokale,
            Khadvagale, Khedkar, Khandare, Garje, Golar, Gandve, Ghurjale,
            Chavre, Chepte, Thobre, Dhule, Dhagar, Toge, Dahiphale, Dagarkhair,
            Dhaj, Dhupare, Nehhale, Palvade, Padhait, Bade-Badhe, Bokare,
            Balte, Batvade, Vadane, Bhatane, Bhunde, Bhatane, Mundhe, Morule,
            Madkar, Misal, Ladke, Lavhare, Valambe, Vagadi,
            Vighanane, Sathe, Sanshe, Sonpir, Saatbhaye, Shirsaath
            3. Kuli Chandrarao(More-Morya)
            Ved Yajurveda, Gotra Gautam-Bramha
            Upnave:
            Egare-Edhare, Umbre, Kakad, Lahane, Sanap
            4. Kuli Garudrav
            Ved: Rigveda, Gotra: Kashyap
            Upnave:
            Andhale, Kangne, Kuspate, Kendre, Gongane, Gholave,
            Chaudare, Jayvar, Tandle, Dudhvarpe, Bhedekar, Bhaid,
            5. Kuli Pawarrao (Pawar)
            Ved: Yajurved, Gotra: Bhardwaj Shook
            Upnave:
            Ambale-Abale, Ugalmugale, Kadpe Chipate, Bodke,
            Bargal, Musle, Latpate, Vanve, Bichu, Pandit
            6. Kuli Jagtaprao (Jagtap)
            Ved: Yajurveda, Gotra: Kanva
            Upnave:
            Kande, Kute, Gangavane, Daud, Dhatrak Dhayatidik, Murkute, Rakh,
            7. Kuli Bhalerao(Yadav)
            Ved Yajurved, Gotra Parashar, Kaundaya
            Upnave:
            Khade, Chole, Dongre, Bangar,
            8.Kuli Prachandrao (Jadhav)
            Ved: Rugved, Gotra: Kashyap, Vishwamitra
            Upnave:
            Avhad, Indurkar, Kale, Jaybhay, Dapurkar,
            Dombale, Bondre, Pandit, Shatre, Hadpe
            9. Kuli Bhagwantrao
            Ved: Rugved Gotra: Jagdagni
            Upnave:
            Kalvaze, Tate, Magar, Phad
            10. Kuli Balwantrao
            Ved Rugved, Gotra:Kashyap
            Upnave:
            Epar, Chakor, Dargude, Late, Lagle, Hembade
            11.Kuli Tavarrao(Tover)
             Vanjari's In Various Professions-
            • MR. Mundhe Bhaskar S (I.A.S. Officer )
              Dy. sales tax comissioner of Aurangabad division
            • V. G.S ose
            • Dr Yadavrao Khedkar
            • Mr. L T Sanap Patil
            • Mrs. Sulaxana Sanap Kalewar
            • Dr Lahane
            • Babanrao Dhakane
            • Navnath Avhad
            • Dr Rakh
            • Dr. Madhav Sanap (D.S.P)
            • Prof Sharad Darade
            • Dr Darade
            • Chief Engg. Nagare
            • DSP Nagare
            • Vice Chancellor Vitthalrao Ghuge
            • Contractor Ambarwadekar
            • Vasantrao Naik
            • Sudhakarrao Naik
            • Judge Surekha Bodake
            • Judge Munde
            • Vijay Sanap
            • Capt. Tandle
            • Prof. Shintre
            • Laxman Khade
            • Vamanrao Bodke
            • Dr Prabhakar Palwe
            • Collector Bade
            • Prabhatrao Kharade
            • Retd. Collector J.P.Budhwant
            • Dy. Collector Bade
            • Narayan Ghuge
            • Dinkar Nagre
            • R.T.O. Khade
            • Shyam Kedar
            • Shri. Milind Sose
            • Dr. Keshavrao Khedkar
            • Collector Sangale
            • Shri. Gunesh Sose
            • Mrs. Mayawati Sose
            • Collector Doiphode
            • Dr.Bhaskarrao Patil
            • Vice Chancellor Sonawane
            • Prof. Shintre
            • Mrs.Ranjana Khedkar
            • Dr.Kapse
            • Advocate Sudhakar Avhad
            • Dr.Dahiphale
            • Shri.Pralhadrao Karad Patil
            • Chief Engineer Khade
            • Shri Mama Avad
            • P.N.Ghuge Contractor
            • Suptd.Engineer Avad
            • Prof.Chate
            • Madan Nagargoje
            • Prof.Mangesh Karad
            • Dr.Rangnath Sangale
            • Prof.Shintre
            • Mahendra Avhad
            • Govind Kendre(M.L.A)
            • Keshavrao Andhale
            • Kundalik Nagare(M.L.A)
            • Gajanan Gughe(M.L.A)
            • T.P.Munde
            • Dagdu Bade Patil(M.L.A)
            • Tukaram Dighole(Ex.M.L.A)
            • Panditrao Daud(Ex.M.L.A)
            • Shri.Garje
            • Phoolchand Karad
            • Bhai Gyanoba Munde
            • Babanrao Dhakade(Ex.M.L.A)
            • Prataprao Bangar(Advocate)
            • Gopinath Vagh
            • Bhagwanrao Nagargoje(M.L.A)
            • Ashokraoji Dhatrak(M.L.A)
            • Keshavrao Andhale
            • Abhay Chate
            • Ushatai Darade(Advocate)
            • Gyanoba Belage
            • Dighole Saheb


            Mr.Gopinath Munde
            [Ex-Deputy Chief Minister Of Maharashtra]
            I was born into a farmer's family of Nathra village, Tehsil Parali in Beed district of Marathwada region in Maharashtra on December 12, 1949.

            My father Pandurangrao and mother Limbabai, struggled against heavy odds and did not spare any efforts to provide education for me.

            After the death of my father in 1969, my brothers took care of my education. Their struggle against poverty and plight of people in the perennially drought-stricken Beed district left an indelible mark on my young mind. This was perhaps the time when I made up my mind to do some thing to bring cheer to the suffering people.
            My School in Nathra
            My primary education was in the village (population then 500, now about 1000) that did not have a school building. The "school" was held under the shade of a tree. Later, the Zilla Parishad constructed a three-room building, but I have pleasant memories of my school days.

            I was an average student; not very bright, not a dullard either. I was, however, determined to study even when I was not feeling well.

            My Mother and Sister
            Our family includes Sister Saraswati Karad, now about 60 years old. She is followed by my elder brother Pandit Anna, 58, who is actively involved in social and political work. He supports me in my activities in my assembly constituency, Renapur. I am the third child in the family. I am followed by younger brothers, Manikrao (47) and Venkatrao (44). Both of them stay in Parali to take care of our farm.
            About My Family
            Our wedding was a major issue in Renapur assembly election (1978) since it was an intercaste love marriage. My political opponents had tried to exploit the issue in the election, but I had publicly announced that Pradnya and I would marry immediately after the poll. Elders in my family welcomed her like a daughter in the house.
            Pradnya has stayed away from political or other career as she had to play the very important dual role that of a mother and father. She has played that role effectively as I remain away from home most of the time from the days I was in the opposition. Pradnya is a good and caring host to our guests.

            Our eldest daughter Pankaja is now 22 and has passed out from Ruia College, Mumbai, in 1999. She took up Master's programme in Business Administration.

            Pritam, our second daughter is now 19. She had an ambition to become a doctor and she is presently studying in a medical college.

            Yashashri, the youngest daughter is 11. She is studying in the sixth class in St. Columbus School, Mumbai. Pradnya says all the three kids are Daddy's Daughters who yearn for his love and affection all the time.
         

      Thursday, 3 October 2013

      cast detail

      Common Man''s Platform to Seek or Share Needful Basic Information

       List of Castes & Tribes in Maharashtra
      Social/span> /Maharashtra- List of Castes & Tribes 
      Forums- FCOBC, SBC, SCSTVJNT
       
    • We are giving here a provisional list of Castes and Tribes in Maharashtra for general awareness.
    • Shall be grateful for verifying and updating  this list with details of Govt GRs or authentic references.
    • Information on various Commission Reports on deciding Caste Status may please also be shared.
    • Concerned & Knowledgeable persons may please support our cause and contact us.
    • Reservation Quota
      SNCasteReservation %Details of Caste CategoriesRemarks
      1SC13%SC & SC converts to Budhhism  अनुसुचीत जाती 59 Castes
      2ST7%ST incl those living outside specified areas अनुसुचीत जमाती47 Tribes
      3OBC19%OBC -Other Backward Class : इतर मागास वर्ग346 Castes
      4SBC2%SBC - Special Backward Class :   विशेष मागास प्रवर्ग7 Castes
      5VJ3%(Vimukta Jati /Denotified Tribes)  भटक्या जमाती - अ14 Tribes
      6NT-B2.5%(Nomadic Tribes - B)   भटक्या जमाती - ब28+7 Tribes
      7NT-C3.5%Dhangar - (Nomadic Tribes-Cभटक्या जमाती - क1 Caste
      8NT-D2%Vanjari - (Nomadic Tribes-D) भटक्या जमाती - ड1 Caste
      TOTAL
      52%
        
       
      SN
      Name of Commission / Study Group Appointed To Identify Caste Status or Social Stratification
      YearSubject / Gist
          
          
          
          
          
          
          
          
          
          
          
          
          
          
       
       
      Other Backward Class (OBC)
      No. & Name of Caste
      No. & Name of Caste
      No. & Name of Caste
      1.   Alitkar
      2.   Bagdi
      3.   Deleted
      4.   Badia
      5.   Bajania
      6.   Bajigar
      7.   Buttal
      8.   Bhand, Chappar Bhand
      9.   Bavaiya or Targal
      10. Bhavin
      11. Bhisti or Pakhali, Sakka
      12. Deleted
      13. Bari or Barai
      14. Beriya
      15. Besdeva
      16. Bhadbhunja, Bhujaya, Bhunjva, Bhurji, Bharadbhunja, Bhuranji, Bhunj
      17. Bhanta
      18. Bhat Bhaat
      19. Chamatha
      20. Chandalgada
      21. Charan or Gadhavi
      22. Charodi
      23. Chippa, Chhipa
      24.Das or Dangadidas
      25. Davgar
      26. Depala
      27. Devali
      28. Devdig,  Devadiga *
      29. Deleted
      30. Dholi, Hashmi/ Dafali
      31. Deleted
      32. Deleted
      33. Deleted
      34. Deleted
      35. Gandharap
      36. Gujrath Bori
      37. Deleted
      38. Deleted
      39. Gadhavi
      40. Deleted
      41. Deleted
      42. Gochaki
      43. Gurav
      44. DeletedGavlan (Gawalvansh) (deleted * in June 2008)
      45. Gavandi, Gurjar - Kadia
      46. Halepaik
      47. Deleted
      48. Deleted
      49. Jagiyasi
      50. Jajak
      51. Jatiya
      52. Jatigar
      53. Javheri, Parjiya Soni
      54. Deleted
      55. Jogin
      56. Johari
      57. Julaha - Ansari
      58. Jangam
      59. Deleted
      60. Jadi
      61. Deleted
      62. Kammi
      63. Kapadi
      64. Deleted
      65. Khati
      66. Deleted
      67. Deleted
      68. Deleted
      69. Kongadi
      70. Korchar
      71. Deleted
      72. Kachora
      73. Kadaira
      74. Kamati
      75. Kasabi
      76. Deleted
      77. Deleted
      78. Deleted
      79. Deleted
      80. Kuchbandh
      81. Kuchharia
      82. Kumbhar or Kumhar
      83. Kunbi ( Leva, Kunbi,Leva Patidar), Maratha Kunbi, Kunbi Maratha
      84. Deleted
      85. Kachi
      86. Kathi
      87. Kasar ( sub-castes -Kachar, Kachari)
      88. Labha
      89. Ladiya, Ladhiya, Lariya
      90. Ladhaf or Lai-daf (Naddaf), Mansuri
      91. Lakheria
      92. Deleted, Hadad/ Mistri, (Luhar, Luwar)
      93. Machhi
      94. Manbhav
      95. Deleted
      96. Marwar bori
      97. May
      98. Mina
      99. Mahali
      100. Mehadar
      101. Mhali
      102. Mitha
      103. Deleted
      104. Mathura
      105. Namdhari
      106. Namdharipek
      107. Nirshikari
      108. Naavi-Nhavi, (Salmani, Hajam), Warik,Nabhik, Napit, Mhali, Waland, Hadpad, Hajjam, Naavisen, Salmaniya
      109. Nethura
      110. Noniya, Loniya, Luniya, Nuniya
      111. Nakkashi
      112. Nili
      113. Nilkanti
      114. Nekar jada
      115. Padharia
      116.Padiyar
      117. Paatradavru
      118. Phasechari
      119. Phudagi
      120. Pakhali, Sakka
      121. Panchal
      122. Paanka
      123. Peraki, Perakewad,Perike, Peraka
      124. Putligar
      125. Parit or Dhobi,Telgu Madelwar (Parit)
      126. Patkar,  Patavekari, Patavegar, Pategar, Pattegar, Patvi, Kshatriya Patkar, Somvanshiya Sahastrarjun Kshatriya,Khatri *,Kshatriya *
      127. Phulari
      128. Rachevar
      129. Raikari, Rayikar
       
      130. Bandi
      131. Rachbandhiya
      132. Rangari
      133. Ragrez
      134. Raot, Ravat, Rautiya
      135. Rangrez (Bhavsar, Rangari)
      136. Deleted
      137. Deleted
      138. Deleted
      139. Deleted
      140. Sanjogi
      141. Saraaniya
      142. Deleted
      143. Deleted
      144. Deleted
      145. Suppaling
      146. Sutharia (In Sindh)
      147. Sahis,Saes,Shis
      148. Sapera
      149. Shilavat
      150. Singiwala
      151. Deleted
      152. Deleted
      153. Shimpi,Idrisi/Darji,Sai Sutar, Jain Shimpi, Shravak Shimpi, Shetwal, Shetval, Saitwal, Saitval, Meru Shimpi / Meru Kshatriya Shimpi *
      154. Sonar
      155. Tandel
      156. Deleted
      157. Targala
      158. Thetwar
      159. Thoria
      160. Tambat,Twashta Kasar, Kasar
      161. Thogati
      162. Wadi
      163. Deleted
      164. Wansphod, Hindu Dharkar
      165. Wadhai (Sutar) (deleted * in June 2008)
      166. Warthi
      167. Deleted
      168. Yerkula
      169. Agari, Agale or Kalan
      170. Bhavsar
      171. Kurhin,Shetti
      172. Nilgar, Nili, Nirali
      173. Koskanti Devang (No.CBC-1468/ 83475/j,  dt.19.01.1968)
      174. Sutar, Sudhar,Vaadhhai *, Baadhhi *, Badhhai *, Baadhhai *, Wadhhi *, Wadi *, Wadhai * and Sub-Castes- Jhade Sutar *, Panchal Sutar *
      175. Phutgudi
      176. Deleted
      177. Pinjara, Pinjari, Mansuri
      178. Deleted
      179. Bhilala
      180. Deleted
      181. Teli, Tilwan-teli, Maratha-teli, Tarane-teli, Deshkar-teli, Erandel -teli, Lingayat-teli,Ekbail- teli, Donbail-teli, Ekbahiya-teli, Savteli
      182. Mali (Sub castes- Phulmali, Phule, Halade, Kacha, Kadu, Bawane Adhprabhu, Adhsheti, Jire,Unde, Lingayat Mali, etc), Bagwan (Muslim), Bharat Bagwan, Marar, Maral, Kosare, Gase Wanmali, Savatamali, Pachkalasi,Waadwal,
      Chowkalashi,  Raen (Bagwan),
      Pachkalsi similar sub castes- Somvanshiya Pathare Kshatriya *, Pathare Kshatriya Pachkalsi * Pathare Kshatriya *, Sutar *, Sartikar *, Ghodekhau *, S.K.P. *
      183. Lonari
      184. Deleted
      185. Talwar-Kanade/Kanadi *(rectified in 2008)
      186. Raghvi (Dist-Vidarbh)
      187. Bhandari,Bawarchi/ Bhatiyara (Muslim)
      188. Ganali or Gandali
      189. Powar or Pawar, (Powar or Pawar surnames ), Bhoyar, Bhoir, Bhovir
      190. Kathar, Kathar-wani, Kanthhar wani, Vaishya wani, Kulwant wani, Nevi (excluding Lingayat wani or Ladwani)
      added:- Dhakad *, Mitkari Wani *, Wani *, Boral *, Borul *, Boraal *, Borad *, Tamboli *
      191. Momin, Ansari
      192. Fakir Bandarwala
      193. Deleted
      194. Ghadashi
      195. TamboliMuslim religious Pan pharosh * (rectified in June 2008)
      196. Christians - Converted from Schedule caste.
      197. Lanzad, Lazad *
      198. Yadav
      199. Ladsi
      200. Deleted
      201. Gabit
      202. Atar
      203. Aundhiya
      204. Baadak, Baarav
      205. Bagaloo
      206. Marwar Bawori, Marbar Waghri
      207. Udasi, Deleted
      208. Balsanthanam
      209. Mathura Banjara
      210. Shingade Banjara
      211. Lambade
      212. Phanade Banjara
      213. Sunar Banjara
      214. Ghaliya Banjara
      215. Shigadya Banjara
      216. Baoriya
      217. Koli Bariya
      218. Bathini
      219. Begari
      220. Bhampta / Ghantichore / Pardeshi
      221. Pong
      222. Daasar
      223. Uchila
      224. Bhandura,Billawar,Thiya *, Belchheda *
      225. Kharavi, Dhivar Bhoi
      226. Bhoyar
      227. Bindali
      228. Burbuk
      229. Chadar
      230. Chakravaday -Daasar
      231. Chandal
      232. Chenwu or Chenwwar
      233. Chimur
      234. Chintala
      235. Dakaleru
      236. Darji
      237. Deleted
      238. Kurba, Kurubar
      239. Harkantra,Mangeli, Mangele, Page, Sanduri
      240. Wats, Bhadwal, Rajak
      241. Dommara
      242. Gaadaaba or Godaba
      243. Gangani
      244. Garodi
      245. Goller
      246. Godala
      247. Habura
      248. Harani
      249. Hil- Redidas
      250. Deveri
      251. Winkar, Wanya, Bankar
      252. Kachiya
      253. Korach, Padlor
      254. Kalal, Kalar, Lad, Ladwak, Goud Kalal, Shivhare - excluding Lad Barahman * (comment added in June 2008)
      255. Kandel
      256. Kasera
      257. Kasai, Kasab, Kureshi
      258. Katipamula
      259. Kirar
      260. Christian Koli
      261. Korachar or Korave
      262. Kodaku with Korava
      263. Komakapu
      264. Kondu
      265. Lakhari
      266. Lohar-Gada, Dodi, Panchal, Khatawali
      267. Chunari
      268. Deleted
      269. Mahil
      270. Maidasi
      271. Mazwar
      272. Matiyara, Matihara
      273. Mankar khalu
      274. Mondiwar, Mondiwara
      275. Munda
      276. Hajam, Kalseru, Navliga, Kanshi, Nabhik, Nai, Waland
      277. Pachbhotala, Pachbotala
      278. Padampari
      279. Bhisti
      280. Pamula
      281. Panchama
      282. Panda
      283. Phar
      284. Pinjari
      285. Purwali
      286. Rachbhoya
      287. Rautiya
      288. Sangari
      289. Santal
      290. Saunta or Sonta
      291. Savteli
      292. Sare
      293. Bhavgar, Shiv shimpi, Namdev
      294. Shingdav or Shingadya
      295. Sindhur
      296. Sore
      297. Sunna
      298. Sunnai
      299. Bhadai
      300. Ganninga, ganchi
      301. Thotewadu
      302. Timali
      303. Walwai
      304. Wadder (Kalawader or Pathroad)
      305. Wanadi
      306. Yenadiwadas
      307. Yergolawad or Thella pamalwadas
      308. Odewar
      309. Manyar (Bangalwala), Maniyar, Maneri
      310. Jaatgaar
      311. Karadi
      312. Kunkuwale
      313. Wadhai (deleted * in June 2008)Deleted, Khat-wadhai
      314. Deleted
      315. Kohali
      316. Khatik, Kureshi Khatik, Kasai
      317. Daangari
      318. Wedu (Waghari)
      319. Dhawad
      320. Nirhali (Nirali)
      321. Chitrakathi - Hardas
      322.Besta, Besti. Bestallu
      323. Parivar
      324. Sawakalar
      325. Hanbar
      326. Dode Gujar, Gujar, Leve Gujar, Reve Gujar, Reva Gujar, Suryavanshi Gujar, Badgujar similar castes- Londhari */Pendhari *
      327. Pahad / Pahadi
      328. Gadriya
      329. Machhimar (Daldi)
      330. Bhaldar
      331. Alkari
      332. Pendhari
      333. Yalam / Yelam / Yallam
      334. Mahat / Mahut, Mahawat
      335. Fakir
      336. Loth, Lotha, Lothi
      337. Nalband
      338. Kulekadgi, Kullekadgi, Kulakadgi, Kullakadgi
      339. Mujavar
      340. Mulana, Mulani, Mulane
      341. East Indian, East Indian Christian, East Indian Katholic
      342.
      343. Lad Shakhiya Wani *
      344. Muslim - Kakar *
      345. Dorik *
      346. Patwa *
      N.B.
      OBC Caste Status Updated till March 31,2006. 
      This refers to Maharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32dated 25.5.2006 addressed to various Ministerial Depts, Divisional Commissioners, DMs, ZP CEOs, Tahsildars etc
       
      *  In June 2008, some New Castes were added, some Castes were deleted or rectified  in OBC, NT and SBC categories on the basis of 3 reports No.18 to 21 of the State Backward Class Commission submitted to the Govt  during 2006 and 2007 and published videMaharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32 dated 25.6.2008
       

       
       
      Special Backward Class (SBCs) (2%)
      SNName of Caste - SBCRemarks
      1Gowaari, Gawaari 
      2Deleted(Maana)
      3(1)Koshti (2) Halaba Koshti (3)  deleted (4) Sali, Swakul Sali (5) Lad Koshti (6) Gadhhewal Koshti (7) Deshkar (8) Salewar (deleted *) (9) Padma Shali, Chenewar, Channewar, Salewar *(10) Dewang (11) Kachi Bandhhe (12) Patvis (13) Satasaale (14) Saade (15) Jainkoshti* Deleted Salewar at Sr No.3/8 & added Salewar at Sr No. 3/9  in 2008 June
       
      4(1)Koli and similar castes (2) Machhimar Koli (3) Ahir Koli (4) Khandeshi Koli (5) Paankoli (6) Christian Koli (7) Chumbale Koli (8) Paanbhare Koli (9) Koli Suryavanshi (10) Mangela (11) Sonkoli (12) Vaiti  (13) Khaarava or Khaaravi (14) Those Kolis who are not included in SC 
      5(1) Munnerwar (2) Munnurwar (3) Munnur  (4) Telagu Munnur (5) Munnurwar Telagu (6) Munnurkapu (deleted*)  (7) Kaapewar (deleted *) (8) Telagu Kaapewar  (9) Munnurwaad (10) Telagu Phulmaali.*Deleted in 2008 June
      6  
      7Muslim Religious Bhangi */Mehetar */ Lalbeg */ Halalkhor */Khakrob ** Included at Sr No.7 in 2008 June
      N.B.
      SBC Caste Status Updated till March 31,2006. 
      This refers to Maharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32 dated 25.5.2006 addressed to various Ministerial Depts, Divisional Commissioners, DMs, ZP CEOs, Tahsildars etc
       
      *  In June 2008, some New Castes were added, some Castes were deleted or rectified  in OBC, NT and SBC categories on the basis of 3 reports No.18 to 21 of the State Backward Class Commission submitted to the Govt  during 2006 and 2007 and published videMaharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32 dated 25.6.2008
       
       
       
       
      Most Backward Class (MBCs)
       
       
       
       
       
      Scheduled Castes (SCs)
      SNName of Caste - SCRemarks
      1Ager 
      2Anamook 
      3Aaremala 
      4Aarwa Mala 
      5Bahna, Bahana 
      6Bakad, Bant 
      7Balahi, Balaai 
      8Basor, Burud, Baansor, Baansodi 
      9Bedajangam, Budagaa Jangam 
      10Bedar 
      11Bhaambi, Bhaambhi, Asodi, Chamdiya, Chamaar, Chamaari, Chambhar, Chamgaar, Haralayya, Harali, Khalpa, Machigaar, Mochigaar, Maadar, Maadig, Mochi, Telagu Mochi, Kamati Mochi,Ranigaar, Rohidas, Nona, Ramnami, Rohit, Samgaar,
      Surajyabanshi, Surajyaramnami
       
      12Bhangi, Mehatar, Olagaana, Rukhi,
      Malkana, Halalkhor, Lalbegi, Balmiki, Karor, Zadgalli
       
      13Bindala 
      14Byagara 
      15Chalwaadi, Channaya 
      16Chennadaasar, Holaya Daasar, Holeya Dasaari 
      17Dakkal, Dokkalwar 
      18Dhor, Kakkayya, Kankayya, Dohor 
      19Dom, Dumar 
      20Yallamwar, Yellamalvandalu 
      21Ganda, Gandi 
      22Garoda, Gaaro 
      23Ghassi, Ghassiya 
      24Hallir 
      25Halsaar, Hasalaar, Hulsawar 
      26Holar, Vhalar 
      27Holaya, Holer, Holeyaa, Holiyaa 
      28KaikadiAkola, Amaravati, Bhandara, Buldhana, Nagpur, Vardha and Yavatmal Districts. And Chadrapur dist except Rajura Taluka.
      29Katiya, Pathariya 
      30Khangar, Kanera, Mirdha 
      31Khatik, Chikwa, Chikvi 
      32Kolupool-Wandalu 
      33Kori 
      34Lingader 
      35Maadagi 
      36Maadiga 
      37Mahar, Meharaa,Taral, Dhegu-Megu 
      38Maahayaavanshi, Dhed, Vankar, Maru-Vankar 
      39Mala 
      40Mala Daasari 
      41Mala Hannai 
      42Mala Jangam 
      43Mala Masti 
      44Mala Saale, Netkanee 
      45Mala Sanyasi 
      46Mang, Matang, Minimaadig, Dakhani-Mang, Mang-Mhashi, Madaari, Gaarudi,Radhemang 
      47Mang-Garodi, Mang-Garudi 
      48Manne 
      49Masti 
      50Menghwal, Menghwar 
      51Mitha, Ayalwar 
      52Mukri 
      53Nadiya, Haadi 
      54Paasi 
      55Saansi 
      56Shenwa, Chenwa, Sedamaa, Ravat 
      57Sindhollu, Chindollu 
      58Tirgaar, Tirbanda 
      59Toori 
      60- 
      N.B.
      SC Caste Status Updated till March 31,2006. 
      This refers to Maharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32 dated 25.5.2006 addressed to various Ministerial Depts, Divisional Commissioners, DMs, ZP CEOs, Tahsildars etc
       
       
       
      Scheduled Tribes (STs)
      SNName of TribeRemarks
      1.Andh 
      2.Baiga 
      3.Barda 
      4.Bavacha, Bamcha 
      5.Bhaina 
      6.Bharia Bhumia, Bhuinhar Bhumia, Pando 
      7.Bhattra 
      8.
      Bhil, Bhil garasia, Dholi, Bhil, Dangri Bhil, Dungri, Garasia, Mewsi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala Pawra, Vasava, Vasave
       
      9.Bhunjia 
      10.Binjhwar 
      11.Birhul, Birhor 
      12.Chodhara (excluding Akola, Amravati, Bhandara, Buldana, Chandrapur, Nagpur, Wardha, Yavatmal, Aurangabad, Bhir, Nanded, Osmanabad and Parbhani districts) 
      13.Dhanka, Tadvi, Tetaria, Valvi 
      14.Dhanwar 
      15.Dhodia 
      16.Dubla Talavia, Halpati 
      17.Gamit, Gamta, Gavit, Mavchi, Padvi 
      18.
      Gond, Rajgond, Arakh, Arrakh, Agaria, Asur, Bedi Maria, Bada Maria, Bhatola, Bhimma, Bhuta, Koilabhuta, Koilabhuti, Bhar, Bisonhorn Maria, Chota Maria, Dandami Maria, Dhuru, Dhurwa, Dhoba, Dhulia, Dorla, Kaiki, Gatta, Gatti, Gaita, Gond Gowari, Hill Maria, Kandara Kalanga, Khatola, Koitar, Koya, Khirwar, Khirwara, Kucha Maria, Kuchaki Maria, Media, Maria, Mana, Meannewar, Moghya, Mogia Moghya, Mudia, Muria, Nagarchi, Naikpod, Nagwanshi, Ojha, Raj Sonjhari Jhareka, Thatia, Thotya, Wade Maria, Vade Maria.
       
      19.Halba, Balbi 
      20.Kamar 
      21.
      Kathodi, Katkari, Dhor Kathodi, Dhor Kathkari, Son Kathodi, Son Katkari
       
      22.Kawar, Kanwar, Kaur, Cherwa, Rathia, Tanwar, Chattri 
      23.Khairwar 
      24.Kharia 
      25.Kokna, Kokni, Kukna 
      26.Kol 
      27.Kolam, Mannervarlu 
      28.Koli dhor, Tokre Koli, Kolcha, Kolgha 
      29.Koli Mahadev, Dongar Koli 
      30.Koli Malhar 
      31.Kondh, Khond, Kandh 
      32.Korku, Bopchi, Mouasi, Nihal, Nahul, Bondhi, Bondeya 
      33.Koya, Bhine Koya, Rajkoya 
      34.Nagesia, Nagasia 
      35.
      Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka,, Mota Nayaka, Nana Nayaka
       
      36.Oraon, Dhangad 
      37.Pardhan, Pathari, Saroti 
      38.
      Pardhi, Advichincher, Phans Pardhi, Phanse Pardhi, Langoli Pardhi, Behelia, Behellia, Chita Pardhi, Shikari, Takankar, Takia
       
      39.Parja 
      40.Patelia 
      41.Pomla 
      42.Rathwa 
      43.Sawar, Sawara 
      44.Thakur, Thakar, Ka Thakar, Ma Thakur, Ma Thakar 
      45.
      Thoti (in Aurangabad, Bhir Nanded, Osmanabed and Parbhani districts and Rajura tahsil of Chandrapur district)
       
      46.Varli 
      47.Vitolia, Kotwalia, Barodia 
         
       
       
       
      Summary of VJ & NT Reservation %
      VJ  A : Vimukta Jati (Denotified Tribes) - 14 Main Tribes
      1.Berad 2. Bestar, 3. Bhamata, 4. Kaikadi, 5. Kankarbhat, 6. Katabu, 7. Lamani, 8. Phase-Pardhi, 9. Raj-Pardhi, 10. Rajput-Bhatma, 11. Ramoshi, 12. Vadar, 13. Waghari and 14. Chhapparband 
      3%
      NT B: 1. Bawa, 2. Beldar, 3. Bharadi, 4. Bhute, 5. Chalwadi, 6. Chitrakathi, 7. Garudi, 8. Ghisadi, 9. Golla, 10. Gondhali, 11. Gopal, 12. Helwe, 13. Joshi, 14. Kasi-Kapadi, 15. Kolhati, 16. Mairal, 17. Masan-Jogi, 18. Nandi-Wale, 19. Pangul, 20. Raval, 21. Shikalgar, 22. Thakar, 23. Vaidu, 24. Vasudeo + 25.Bhoi,  26.Bahurupi,  27. Thelari 28. Otari ++ 31. Mariaiwale etc, 32. Gidara/Gihara, 33. Gulai / Gosavi, 34. Muslim Madari, Garudi, Saapwale, Jadugar, 35. Indian Irani, 36.Gavali, Muslim Gavali  37. Darveshi, Waghwale (Muslim), Aswalwale
       2.5 %
      NT C: 29. Dhangar :          
       3.5 %
      NT D: 30. Vanjari :             2.0 %
      Total
      11 %
       
      VJ-A
      Vimukta Jati (VJ) @  Denotified Tribes (DTs) - 3%
       
      SNName of VJ TribeSNAkin TribeRemarks
      1Berad1.A - 
        1.BNaikwadi 
      1.CTalwar 
      1.DWalmiki 
      2Bestar2Sanchalu  Vaddar 
      3Bhamata3.ABhamati 
        3.BGirni Vaddar 
      3.CKamati 
      3.DPatharut 
      3.ETakari (incl Muslims) 
      3.FUchale 
      3.GGhantichor 
      4Kaikadi4.ADhontale 
        4.BKorva 
      4.CMakadwale or Kunchi Korva 
      4.DPamlor 
      4.EKorvi 
      5Kanjarbhat5.AChhara 
        5.BKanjar 
      5.CNat 
      6Katabu
      -
        - 
      7Banjara7.AGor Banjara 
        7.BLambada / Lambara 
      7.CLambhani 
      7.DCharan Banjara 
      7.ELabhan 
      7.FMadhura Labhan 
      7.GKachakiwale Banjara 
      7.HLaman Banjara 
      7.ILaman/Lamani 
      7.JLaban 
      7.K  - 
      7.LDhali /Dhalia 
      7.MDhadi /Dhari 
      7.NSingari 
      7.ONavi Banjara 
      7.PJogi Banjara 
      7.Q  - 
      7.R  - 
      7.SBanjari 
      8 ***
      -
      Pal Pardhi 
      9Raj Pardhi9.A **** 
        9.BGaon Pardhi 
      9.CHaran Shikari 
      9.D**** 
      10Rajput Bhamta10.APardeshi Bhaamta 
        10.BPardeshi Bhamti 
      11Ramoshi
      -
        - 
      12Vadar12.AGadi Vaddar 
        12.BJaati Vaddar 
      12.CMati Vaddar 
      12.DPatharwat 
      12.ESangtarash / Dagadfodu 
      12.FVaddar 
      13Waghari13.ASalaat 
        13.Salaat Waghari 
      14Chhapparband
      (incl Muslims)
      -
        - 
      N.B.
      VJ Status Updated till March 31,2006. 
      This refers to Maharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32 dated 25.5.2006 addressed to various Ministerial Depts, Divisional Commissioners, DMs, ZP CEOs, Tahsildars etc
       
       
       
       
      NT-B, C, D
      Nomadic Tribes (NTs)  @ Bhatkya Jati
      NT-B
      SNName of Tribe - NTAkin Tribes  (तत्सम)Remarks
      1Gosavi
      1)Bava 2) Bairagi 3) Bharati 4) Giri Gosavi 5)Bharati Gosavi 6) Saraswati Parvat 7)Sagar 8)Baan or Vaan 9)Teerth Ashram 10)Aranya Gharbhaari 11)Sanyasi 12) Nathpanthi Gosavi (13) Puri *
      * Included in 2008 June
      2BeldarAud / Od, Muslim Beldar, Beldar Kapewar *, Beldar Munnar Kapewar *, Beldar Munnar Kapu *,Beldar Telanga *, Beldar Telgi *, Beldar Pentreddy *, Beldar Bukekari ** Included in 2008 June
      3Bharaadi
      A)Bal Santoshi B) Kingariwale C) Nathbaba D) Nath Jogi, Garpagari E) Nathpanthi Dabari Gosavi F) Nath, Jogi, Nathpanthi G) Dabari
       
      4BhuteBhope
      5  -  -
      6Chitrakathi  -
      7GarudiSaapgarudi (incl Muslim)
      8LoharGhisadi, Ghisadi Lohar or Gaadi Lohar or Chitodi Lohar or Rajput Lohar, Panchal Lohar, Khali, Khatwadhi, Jinagar, Chitodiya Lohar ** Included in 2008 June
      9GollaGollewar, Goler, Golkar
      10Gondhali  -
      11GopalA)Gopal Bhorapi B) Khelkari
      12HelaveHilav
      13Joshi
      A) Boodboodki B) Damaruwale C) Koodmoode D) Mendhhagi E) Sarode, Sarodi F) Sahadeo Joshi G) Saravade  H) Saroda
       
      14Kashi Kapdi  -
      15KolhatiDombari
      16MairalA) Dangat B) Veer
      17Masanjogi1)Sudgadsidhha 2) Mapanajoshi 3) Shardakar * / Shandakar */Shardakal */ Balasantu ** Included in 2008 June
      18NandiwaleTirmal
      19Pangul  -
      20RawalRaul or Ravalyogi
      21SikkalgarKatari, Sekkalgar (Muslim), Sikh Shikaligaar, Sikh-Shikalikar, Shikalgar, Shikaligar etc.
      22Thakar  -Only in Ratnagiri & Sindhudurg Dists
      23Vaidu  -
      24Vasudeo  -
      25Bhoi
      1)Zinga Bhoi 2) Pardeshi Bhoi 3) Rajbhoi 4) Bhoi 5) Kahar 6) Godia Kahar 7) Dhuriya Kahar 8) Kirat 9) Machhua 10) Maanzi 11) Jaatiya 12) Kevat 13) Dhhiwar 14) Dhiwar 15) Dhimar 16) Palewar 17) Machhendra 18) Nawadi, Bhoi Navadi *, Taru Navadi * 19) Malhar 20) Malhav 21) Boi 22) Gadhhav Bhoi 23) Khaadi Bhoi 24) Khare Bhoi 25) Dhhevra
      * Included in 2008 June
      26BahurupiA) Bohrashi B) Bahurupia C) Bhorpi D) Rairandhra E) Ayyar & Ayyari
      27Thhelari  -Only in Dhule, Nasik, Jalgaon & Aurangabad dists
      28OtaariA) Otankar B) Otkar C) Vatari D) Ozari E) Vatkar, Vatkari, Vatankar, Vatokar, Otakari, Otokaar
      29NT-C : Dhangar
      -
       
      30NT-D : Vanjari
      -
       
      31Mari-aaiwale, Kadak-Laxmiwale, Margammawale  - NT B
      32Gihara/Gahara  - NT B
      33Gusai/Gosai  - NT B
      34Muslim Madari, Garudi, Sanpwale & Jadugar  - NT B
      35Indian Irani  - NT B
      36Gavali, Muslim GavaliGawalan *, Gwalvansh * NT B* Included in 2008 June
      37Darveshi, Waghwale - Shah (Muslim), Aswalwale NT B
      *  In June 2008, some New Castes were added, some Castes were deleted or rectified  in OBC, NT and SBC categories on the basis of 3 reports No.18 to 21 of the State Backward Class Commission submitted to the Govt  during 2006 and 2007 and published vide Maharashtra Govt Letter No.CBC-10/2006/P.No.94/MVC-5 of Dept of Social Justice, Cultural Affairs & Special Assistance, Mantralaya Extension Building, Mumbai-32 dated 25.6.2008
      NT-C
      SNName of Tribe - NTAkin Tribes  (तत्सम)Remarks
      29Dhangar
      1)Ahir 2)Dange 3) Gatari 4) Hande 5) Telwar 6) Hatkar 7) Haatkar 8) Shegar,Sagar *, Segar * 9)Khutekar 10) Telangi 11) Tellari 12) Kokani-Dhangar 13) Kanade 14) Varhade Dhangar 15)Zade 16) Zende 17) Kurmaar 18) Mahure 19) Laadse 20) Sanagar 21) Dhanavar 22) Gadariya 23) Gadri 24) Gadhhari 25) Dange-Dhangar & Dongari Dhangar
       NT C* Included in 2008 June
      NT-D
      SNName of Tribe - NTAkin Tribes  (तत्सम)Remarks
      30VanjariVanjar, Vanjara NT D